Aristotle, Nicomachean Ethics, Book 2, chapter 5. Download: A text-only version is available for download. Aristotle: Nicomachean Ethics Virtue as the Mean Between Two Extreme States. Therefore, the feeling of anger only becomes a virtue if the rational part of the body steers it into the right direction. Aristotle, Nicomachean Ethics H. Rackham, Ed. Anger Done Angry. Inirascibility (too little anger) Good Temper Irascible (too much anger) Shamelessness (too little shame) Modesty Bashfulness (too much shame) Surliness Friendliness Flattery. (1105b19-1106a13) ... Further, we feel anger or fear without choice, but the virtues are choices, or involve choice. With all individual actions, it is the intellect which must determine the course of proper morality and strength of character; the path of right action elucidated in Nicomachean Ethics thus grounds itself in that personal aim for moral excellence. Aristotle asks good human beings to be self-lovers, devoting special attention to virtue’s most fundamental groundwork. Nicomachean Ethics/5 good judge of that subject, and the man who has received an all-round education is a good judge in general. Anger is a natural feeling, but only the virtuous with capacity and the right state can use anger in a righteous way (Nicomachean Ethics 1106a). Let us not look back in anger, nor forward in fear, but around in awareness. In the Nicomachean Ethics, Aristotle says that good-tempered people can sometimes get angry, but only as they ought to. ("Agamemnon", "Hom. Top 10 Aristotle Ang Lee. Anger is a wind which blows out the lamp of the mind. Anger Mind Wind. The Nicomachean Ethics In his ethical treatises Aristotle offers a defense of the idea of eudaimonism (human flourishing or happiness) which is achieved as a result of human choice in search of excellence and the good life. Od. Hence a young man is not a proper hearer of lectures on political science; for he is inexperienced in the actions that occur in life, but its discussions start from these and are Robert Green Ingersoll. Commentary: Quite a few comments have been posted about Nicomachean Ethics. In addition, we are said to be moved on account of the passions, but on account of the virtues and the vices we are not said to be moved, but to be disposed in a certain way. ... Incontinence in anger less blamed than in appetite. James Thurber. Nicomachean Ethics is a philosophical inquiry into the nature of the good life for a human being. Aristotle begins the work by positing that there exists some ultimate good toward which, in the final analysis, all human actions ultimately aim. Sometimes, you have to get angry to get things done. 7.: Incontinence yields to pleasure, softness to pain. Note on the ... 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